• This is Not a Performance?

    Greetings:

    Language events, Verbal art as performance, interpretive frames: My thoughts have been jumping all over the place.

    I start with my students experiencing Shakespeare through performance. Not by watching a play, but by becoming part of the play. I have taught Twelfth Night and Macbeth (not at the same time, but I am thinking of doing that this year), for nine years now by following the recommendations of the Folger Shakespeare Library: have the students on their feet with the words in their mouths from the very first day. The varied interpretations of the plays still stun me. The insights my students have into very difficult texts by having to figure out what the characters are doing as they are saying the words is always amazing. The Bauman article speaks of the very structured expectations of various performance traditions. Shakespeare’s plays, in some ways, come with I think our own culture’s performance expectations. I find that when my students are allowed into the language of the plays and expected to find meaning through the performance of these plays on their own that a fairly wide range of meaning emerges. In a Teachers as Scholars seminar I attended on Friday, Dr. Alan Friedman said, “Every performance is an interpretation.” Perhaps these ramblings of mine came about because of the proximity of the seminar and reading the Bauman article, but I found the connections to be relevant.

    Another thought, much briefer I hope: Aren’t all language events, whether spoken or written, performances? And aren’t all of these performances framed within certain expectations? And aren’t how effective these performances are dependent upon how well they achieve these framed expectations as well as how they push the boundaries of these expectations?

    Richard Rorty thinks that all writing should be seen as just different genres of literature. Perhaps all language from converstation to stark academic articles on psycholinguistics should be seen as different patterns of performance.

  • Greetings:By post-literate I mean post-text based literacy: the milieu of media from Television, Film, internet which has to be “read” in increasingly complex ways. These media are very non-linear. Will they or have they already changed the way we, post-literates, think?

    The Thanksgiving Dinner piece was interesting to a point. I kept waiting for her to make a point, but finally just relaxed as she continued to catalog the linguistic devices she and her friends used during a casual dinner conversation. If anyone actually took the time to think of all of these devices as they were speaking, very little would get said. Language is complicated. It has amazed me for years that what with all of the obstacles to communication we have to overleap that any thought occurs at all. William Burroughs said that language is a virus from outer space. Miscommunication caused by language difficulties certainly has killed quite a few of us over the years.

  • Missing Day

    Greetings:

    I missed the first class meeting with Bomer, because I cannot read a course schedule. A bad start to a program in Literacy. I read the comment about Nietsche and the typewriter from another classmates blog, it made me think of Roland Barthes comment in an interview I read years ago where he said his writing changed depending upon what type of pen he was using. I started reading the Ong book last summer after I found it in the Coop. It got me all worked up. Massively divergent ideas concerning Orality and Literacy. The idea that literate cultures think differently because of the linear nature of text made me think of M. McLuhan, “The medium is the message” mantra. Are we in a post-literate world now that most of what we, or at least my students, gather from the world comes from non-print media: TV, film, the web? Does this affect our thinking? In a graduate class years ago, we were reading passages from Finnegans Wake. It is a difficult text, to state the obvious. We came to the conclusion that the only way for meaning to be made was through a communal effort, which to state the obvious, is how meaning is made with any text.