
Free of belief’s comforting vanities,
the small profundities of the day
reveal themselves through slow unravels
as their collective weight strips conceit
away, leaving bare bones exposed
to judgement and snide approbation.
(March 4, 2026)

Free of belief’s comforting vanities,
the small profundities of the day
reveal themselves through slow unravels
as their collective weight strips conceit
away, leaving bare bones exposed
to judgement and snide approbation.
(March 4, 2026)

The full moon’s near Jupiter—
as if I can know
what someone else has told me.
I believe and see
the sky unfold around me,
each star in its place
fixed tightly with divine faith.
I know only this:
my truth is only my truth.
The chihuahua knows
he must go into the dark;
I open the door.
He barks at a Great-horned owl
who stares into the cold night.
(January 4, 2026)
by

Ritual consoles
through repetitions solace:
“I’ve been here before.”
(August 16, 2025)

I have a Spring cold,
my chest thick with congestion.
Still, I go outside.
One must be at work,
they say, for inspiration
to find room to breathe.
Oxalis from mom’s
house in Victoria grows
beneath the iris.
Our yard is chaos
planned out from the beginning;
nature is random.
The roses need to be pruned.
A hummingbird whirrs nearby.
(April 11, 2025)

“You seem quite normal. Can you tell me? Why
does one want to write a poem?
Because it is there to be written.“
—William Carlos Williams
somewhere
for decades now
it has been there
in this sequence
of unlined sketch books
waiting
unwritten as I write
out of a present
necessity
never knowing the why or how
anxious each moment
it will not
trusting
it will be
(April 10, 2025)

On the advice of a character from a Jim Harrison novel I was reading many years ago, I ordered two translations of Stephen Mitchell: The Book of Job, and The Gospel According to Jesus. I finally got around to reading one of them (one big advantage of retirement). Over the last couple of weeks I have read The Gospel According to Jesus. It was interesting and worthwhile. It opens with a lengthy introduction, followed by a translation of the parts of the gospels which in some versions would be the red-letter parts. After that section, Mitchell returns to the various parts thematically, accompanied with commentary. The commentary is a mixture of Mitchell, selections from Biblical scholars, and similar themes in philosophy (Buddhist, Taoist), and poetry (Blake, Rilke for example). As one of the blurbs on the back of the book says, “This approach succeeds brilliantly. Jesus, or at least Mitchell’s attractive portrait of him, leaps. into life and will fire the interest of believers and nonbelievers alike. (Harvey Cox)” And no, I have not abandoned my apostasy.

“Skoal! with the dregs if the clear be gone.
“wineing the ghosts of yester year.”
—Ezra Pound
Last night conversation flowed
freely between wit and wisdom
as easily as comfortable privilege
protects the occasional faux pas.
What wisdom lacks is the bitterness
left with the dregs at the bottle’s end.
Alone this morning, I slowly collect
the mostly empty bottles scattered
about the house like an archeologist
sifting for hints of a civilization
in the shards of broken pottery.
I wash the dishes, slipping my hand
over the soapy crystal, careful not
to shatter the glass against the sink.
Last night’s Malbec has turned slightly.
I pour a glass, and sip a bit anyway.
Skoal! I am the only one still here.
I swirl the glass ruefully, as ghosts rise
from memory to confirm my sour mood.
Memory, after all, can only reflect
the present. Like the glass, it distorts
any clarity dispersed, any veritas
the wine might once have whispered
like a former lover years after the affair:
a version of reality dependent on what
had been said, and how much confirms
what was suspected, and how much must
be forgotten as a form of forgiveness.
(May 26, 2024)