A few days ago, I heard Stand by R.E.M. It came out in 1988. It gave me a center-point to hold on to in a stupidly difficult year.
In 1988, Beeville ISD hired me to teach 7th grade English at Thomas Jefferson Junior High School. They had recently changed the mascot from the Devils to the Jets because of the “satanic” overtones of the Devils. It was my first teaching job. I had been unable to find an English position in the Austin area, despite multiple interviews. I figure now that I was a crappy interviewer due to my tendency to mumble, talk fast when nervous, over-intellectualize simple questions and to look everywhere but at the person asking the questions. Or maybe something completely different: I didn’t know then which was all that mattered. Beeville needed an English teacher and I got hired. We moved to Beeville, Texas and I had my first classroom. It was a mistake from the start. Within the first few weeks, I had lost control, even if I had not realized it yet then. Although I figured it out pretty fast, but by the time I did it was too late. The seventh graders ate me alive. For the rest of the year I felt completely lost and unbalanced. It was sad. REM’s Stand (as well as David Wagoneer’s poem Lost, which I had taped to my desk) helped by reminding me to think about where I was amidst the chaos of my life that year. We moved back to Austin at the end of the school year.
This post has its origins in a “prompt” from a friend who asked that we write to memories elicited by various songs.
“So many of us use when at our craft/of transmuting our life into words.//The essence is always lost.”
I have read three other books by Borges over the years: Labyrinths, The Book of Sand, and Ficciones. They have all been thought provoking and strange. I first heard of Borges as a fictional character in Umberto Eco’s “The Name of the Rose,” which makes sense as I finished “Dreamtigers” this afternoon. In “Dreamtigers” one of the themes Borges causes the reader to think about is identity. Specifically who is the real “Borges” (and us by extension) the one created by us that we present to the world as us, or the one that created the presentation. “Dreamtigers” is divided into two sections. The first comprised of parable-like reflections revolving around themes of memory, identity, creativity, and mirrors. The second section made up of poems, which touch upon similar themes and images. One of the ideas that have lingered with me after finishing the book is the thought that our unique experience of life which each of us possess and create though our life…vanishes as we die. “Events far-reaching envoy to people all space, whose end is nonetheless tolled when one man dies, may cause us wonder. But something, or an infinite number of things, dies in every death, unless the universe is possessed of a memory, as the theosophists have supposed.” I know that this is obvious, but also profound. Nietzsche said that in the end we only experience ourselves. And Borges extends this with the thought that this individual experience dies with the life of the person. Unless as he says, the universe possess a memory. And even then, that memory is changed and erased by the future which remembers us in their own individual experiences. “There is not a single thing on earth that oblivion does not erase or memory change, and when no one knows into what images he himself will be transmuted by the future.”
memory agitates into vision media res: the precise moment of peak self-revulsion, the inaction, the cowardice, the lie inherent in regret— when nothing more could have been done, nor anything now retroactively applied which can act as balm to the shame carried for decades through the day in those quiet moments on the way to work, waiting for the light to turn green, or some phrase, or song on the radio which tumbles memory’s cascade through the spongey canyons to again reconfigure itself into this contiguous present as some other story without static cause